Shloka 9

Kāraṇa-vyākhyā: Cosmic Agents, Rudra-Forms, Sense-Purity, and Ānanda-Tāratamya

सुमित्रांशो दशरथाज्जातो यो लक्ष्मणः खग / सोपि शेषस्तु विज्ञेयो वाय्वनन्तांशसंयुतः

sumitrāṃśo daśarathājjāto yo lakṣmaṇaḥ khaga / sopi śeṣastu vijñeyo vāyvanantāṃśasaṃyutaḥ

হে খগ, সুমিত্রার অংশ থেকে দশরথের ঘরে জন্ম নেওয়া লক্ষ্মণকেও শেষই বলে জানো; তিনি বায়ু ও অনন্তের অংশে সংযুক্ত।

sumitrā-aṃśaḥa portion of Sumitrā
sumitrā-aṃśaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootsumitrā (प्रातिपदिक) + aṃśa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; षष्ठी-तत्पुरुषः ('portion of Sumitrā')
daśarathātfrom Daśaratha
daśarathāt:
Apādāna (अपादान/source)
TypeNoun
Rootdaśaratha (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular
jātaḥborn
jātaḥ:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√jan (जन्/धातु)
FormPast passive participle (क्त/PPP), Masculine, Nominative, Singular; 'born'
yaḥwho
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular; relative pronoun referring to lakṣmaṇaḥ
lakṣmaṇaḥLakṣmaṇa
lakṣmaṇaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootlakṣmaṇa (प्रातिपदिक)
FormMasculine, Nominative, Singular
khagaO bird (Garuḍa)
khaga:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootkhaga (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular; pronoun referring to lakṣmaṇaḥ
apialso
api:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (समुच्चय/अपि-कार)
śeṣaḥŚeṣa
śeṣaḥ:
Kriyāviśeṣaṇa/Predicative (विधेय)
TypeNoun
Rootśeṣa (प्रातिपदिक)
FormMasculine, Nominative, Singular; predicate noun
tuindeed/but
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (विरोध/विशेषार्थक निपात)
vijñeyaḥis to be known
vijñeyaḥ:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√jñā (ज्ञा/धातु)
FormGerundive (णीयत्/तव्यत् sense), Masculine, Nominative, Singular; 'to be known'
vāyu-ananta-aṃśa-saṃyutaḥendowed with the portions of Vāyu and Ananta
vāyu-ananta-aṃśa-saṃyutaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootvāyu (प्रातिपदिक) + ananta (प्रातिपदिक) + aṃśa (प्रातिपदिक) + saṃyuta (प्रातिपदिक; from √yuj)
FormMasculine, Nominative, Singular; बहुपद-तत्पुरुषः ('endowed with the portions of Vāyu and Ananta') qualifying saḥ/śeṣaḥ

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: Lakṣmaṇa as Śeṣa/Ananta embodiment—service to Rāma as the hallmark of divine assistance; Vāyu-aṃśa suggests prāṇa-like vigor in dharmic service.

Vedantic Theme: Bhagavān’s līlā with attendant manifestations; sevā as sādhanā and expression of divine order.

Application: Model steadfast support in relationships and duty; channel strength (vāyu) into disciplined service rather than ego.

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: city

Related Themes: Garuda Purana avatāra/assistant-avatāra identifications in this chapter

G
Garuda (Khaga)
L
Lakshmana
D
Dasharatha
S
Sumitra
S
Shesha (Ananta)
V
Vayu

FAQs

It identifies Lakṣmaṇa as Śeṣa/Ānanta (the cosmic serpent), additionally associated with portions (aṃśas) of Vāyu and Ananta.

Vishnu addresses Garuda directly as “khaga,” and explains sacred identifications (who is an incarnation of whom), a common didactic pattern in their dialogue.

It encourages devotees to view epic characters through the lens of dharma and divine service—Lakṣmaṇa’s ideal of steadfast support is presented as a sacred, cosmic role.