Shloka 35

Brahmā’s Curse, Four Births, and the Dharma of Shared Embodiment

Draupadī/Kṛṣṇā

यस्याः स्वभर्तृसंयोगकाले च खगसत्तम / अभिमानस्तदैव स्यात्तस्या एव न चान्यथा

yasyāḥ svabhartṛsaṃyogakāle ca khagasattama / abhimānastadaiva syāttasyā eva na cānyathā

হে খগশ্রেষ্ঠ! যে নারীর নিজের স্বামীর সঙ্গে সংযোগের সময়, ঠিক তখনই তার মধ্যে ‘আমি’-ভাব (অভিমান) জাগে; কেবল তারই, অন্যথা নয়।

यस्याःof whom/whose
यस्याः:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, एकवचन; सम्बन्धार्थक सर्वनाम
स्व-भर्तृ-संयोग-कालेat the time of union with her own husband
स्व-भर्तृ-संयोग-काले:
Adhikarana (अधिकरण)
TypeNoun
Rootस्व (प्रातिपदिक) + भर्तृ (प्रातिपदिक) + संयोग (प्रातिपदिक) + काल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; बहुपद-तत्पुरुषः (स्वस्य भर्तुः संयोगस्य कालः)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (and)
खग-सत्तमO best of birds
खग-सत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootखग (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative), एकवचन; तत्पुरुषः (खगानां सत्तमः)
अभिमानःself-identification/pride
अभिमानः:
Karta (कर्ता)
TypeNoun
Rootअभिमान (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तदाthen
तदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (then)
एवindeed
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक (indeed/only)
स्यात्would be
स्यात्:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद; ‘may be/should be’
तस्याःof her
तस्याः:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, एकवचन
एवonly
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक (only)
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (not)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (and)
अन्यथाotherwise
अन्यथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formअव्यय; प्रकारवाचक (otherwise)

Lord Vishnu (addressing Garuda/Vinata-putra)

Concept: Ahaṃkāra/abhimāna is context-dependent and can arise specifically with relational contact; identity-sense is triggered by saṃyoga (association).

Vedantic Theme: Saṅga (association) as a cause for adhyāsa; the ‘I’-sense is a vṛtti arising in mind under particular conditions.

Application: Notice how ego and possessiveness intensify with attachment; practice mindful detachment and clarity in relationships.

Primary Rasa: shanta

Secondary Rasa: shringara

Related Themes: Garuda Purana 3.17.34 (contrast of abhimāna across beings); Garuda Purana 3.17.36-38 (exceptions: sleep/dream-like states; dual abhimāna)

G
Garuda

FAQs

This verse highlights abhimāna as the key self-identifying impulse that ‘takes hold’ at a decisive karmic moment, supporting the Purana’s broader teaching that rebirth and experience depend on subtle psychological identification.

By pointing to a specific moment when self-identification arises, the verse aligns with the Garuda Purana’s model in which karmic continuity operates through subtle tendencies (like abhimāna) that condition embodiment and future experience.

Cultivating awareness of ego-driven identification—through restraint, ethical conduct, and self-inquiry—reduces impulsive attachment and supports dharmic living, which the Garuda Purana links to better post-death and rebirth outcomes.