Devahūti’s Prayers, Kapila’s Departure, and Devahūti’s Liberation
Siddhapada
तस्यास्तद्योगविधुतमार्त्यं मर्त्यमभूत्सरित् । स्रोतसां प्रवरा सौम्य सिद्धिदा सिद्धसेविता ॥ ३२ ॥
tasyās tad yoga-vidhuta- mārtyaṁ martyam abhūt sarit srotasāṁ pravarā saumya siddhidā siddha-sevitā
হে সৌম্য বিদুর, তাঁর যোগে শুদ্ধ নশ্বর দেহতত্ত্ব জল হয়ে গলে নদী হয়েছে। সে নদী স্রোতসমূহের শ্রেষ্ঠ, সিদ্ধিদায়িনী ও সিদ্ধদের সেবিত।
In 3.33.32, Devahūti’s mortal condition is described as being washed away by her yogic attainment, and she becomes a sacred river—foremost among streams—capable of granting spiritual perfection and revered by siddhas.
Because her transformed form as a holy river is said to bestow spiritual success (siddhi-dā) and to be honored by perfected beings (siddha-sevitā), indicating exceptional sanctity and potency for purification.
It teaches that sincere spiritual practice can cleanse the “mortal” conditioning of the heart; by steady yoga centered on devotion and truth, one’s life can become a source of upliftment for others—like a sacred stream that purifies those who approach it.