Brahmā’s Creation: The Kumāras, Rudra, the Prajāpatis, and the Manifestation of Vedic Sound
तपसैव परं ज्योतिर्भगवन्तमधोक्षजम् । सर्वभूतगुहावासमञ्जसा विन्दते पुमान् ॥ १९ ॥
tapasaiva paraṁ jyotir bhagavantam adhokṣajam sarva-bhūta-guhāvāsam añjasā vindate pumān
কেবল তপস্যার দ্বারাই মানুষ পরম জ্যোতি অধোক্ষজ ভগবানকে লাভ করে—যিনি সকল জীবের হৃদয়-গুহায় অধিষ্ঠান করেন, তবু ইন্দ্রিয়ের অগম্য।
Rudra was advised by Brahmā to perform penance as an example to his sons and followers that penance is necessary for attaining the favor of the Supreme Personality of Godhead. In Bhagavad-gītā it is said that the common mass of people follow the path shown by an authority. Thus Brahmā, disgusted with the Rudra generations and afraid of being devoured by the increase of population, asked Rudra to stop producing such an unwanted generation and take to penance for attaining the favor of the Supreme Lord. Therefore we find in pictures that Rudra is always sitting in meditation for the attainment of the favor of the Lord. Indirectly, the sons and followers of Rudra are advised to stop the business of annihilation, following the Rudra principle while the peaceful creation of Brahmā is going on.
This verse states that through tapasya (austerity), one can directly and swiftly attain the Supreme Lord Adhokṣaja, the transcendental Reality beyond material sense perception.
Brahmā emphasizes that the Supreme Lord is present as the indwelling witness (Paramātmā) within every living being, so realization is not merely external—it is also an inner discovery through purification.
Adopt disciplined, purifying practices—regulated habits, restraint of senses, and focused spiritual routines—so the heart becomes clear and the indwelling Lord is realized more directly.