Brahmā’s Secondary Creation, Kāla (Eternal Time), and the Taxonomy of Species
सर्गो नवविधस्तस्य प्राकृतो वैकृतस्तु य: । कालद्रव्यगुणैरस्य त्रिविध: प्रतिसंक्रम: ॥ १४ ॥
sargo nava-vidhas tasya prākṛto vaikṛtas tu yaḥ kāla-dravya-guṇair asya tri-vidhaḥ pratisaṅkramaḥ
তার সৃষ্টি নয় প্রকার—প্রাকৃত ও বৈকৃত প্রভৃতি। আর কাল, দ্রব্য ও কর্ম-গুণের দ্বারা তিন প্রকার প্রতিসংক্রম (প্রলয়) ঘটে।
The scheduled creations and annihilations take place in terms of the supreme will. There are other creations due to interactions of material elements which take place by the intelligence of Brahmā. Later these will be more explicitly explained. At present, only preliminary information is given. The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one’s qualitative actions and reactions.
This verse states that creation is described as ninefold, including primary (prākṛta) and secondary (vaikṛta) manifestations—showing a structured, multi-stage unfolding of the cosmos.
In Canto 3, Śukadeva answers Parīkṣit’s inquiries about how the universe manifests and withdraws, clarifying the categories of creation and dissolution so the listener understands the Lord’s orderly governance of nature.
Seeing how everything operates under time, material conditions, and the guṇas helps one detach from temporary changes and cultivate devotion by aligning life with sattva and remembrance of the Supreme.