HomeBhagavad GitaCh. 11Shloka 53
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Bhagavad Gita — Vishwarupa Darshana Yoga, Shloka 53

Vishwarupa Darshana Yoga

Bhagavad Gita 53 illustration

नाहं वेदैर्न तपसा न दानेन न चेज्यया । शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ॥ ११.५३ ॥

nāhaṁ vedair na tapasā na dānena na cejyayā | śakya evaṁvidho draṣṭuṁ dṛṣṭavān asi māṁ yathā || 11.53 ||

বেদ দ্বারা নয়, তপস্যা দ্বারা নয়, দান দ্বারা নয়, যজ্ঞ দ্বারা নয়—তুমি যেমন আমাকে দেখেছ, তেমন এই রূপে আমাকে দেখা সম্ভব নয়।

Not by the Vedas, nor by austerity, nor by charity, nor by sacrifice can I be seen in this form as you have seen Me.

Not by the Vedas, nor by ascetic heat, nor by giving, nor by worship-sacrifice can I be seen in such a manner as you have seen me.

Compared with 11.48, the list is compressed and more categorical; ‘ijyā’ can be rendered ‘sacrificial worship’ or ‘ritual adoration,’ with little change to the overall thrust.

not
:
Root
अहम्I
अहम्:
Karta
Rootअस्मद्
वेदैःby the Vedas (by Vedic study/knowledge)
वेदैः:
Karana
Rootवेद
not
:
Root
तपसाby austerity
तपसा:
Karana
Rootतपस्
not
:
Root
दानेनby charity/giving
दानेन:
Karana
Rootदान
not
:
Root
and
:
Root
इज्ययाby worship/sacrificial ritual
इज्यया:
Karana
Rootइज्या
शक्यःpossible (able to be)
शक्यः:
Rootशक्य
एवम्thus/in this manner
एवम्:
Rootएवम्
विधःof such a kind/form
विधः:
Rootविध
द्रष्टुम्to see
द्रष्टुम्:
Rootदृश्
दृष्टवान्(you) have seen
दृष्टवान्:
Rootदृश्
असिyou are / you have (auxiliary with participle)
असि:
Rootअस्
माम्me
माम्:
Karma
Rootअस्मद्
यथाas/in the way that
यथा:
Rootयथा
Krishna
Critique of ritualismGraceMeans of knowledge
Insufficiency of external means alonePrimacy of inner relationReframing religious authority

FAQs

The verse discourages a purely transactional spirituality (effort → guaranteed result), supporting a more relational and transformative model.

It implies that ultimate disclosure is not reducible to textual authority or ritual performance; it involves a direct encounter that exceeds ordinary epistemic routes.

It sets up the explicit conclusion in 11.54: exclusive devotion is the means to truly know, see, and ‘enter’ the divine reality.

It can be applied as a caution against substituting credentials or external observances for genuine ethical and contemplative transformation.