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Shloka 8

कलिस्वरूप-वर्णनम् एवं कालमान-प्रस्तावना

कलेः स्वरूपं भगवन् विस्तराद् वक्तुम् अर्हसि धर्मश् चतुष्पाद् भगवन् यस्मिन् विप्लवम् ऋच्छति

kaleḥ svarūpaṃ bhagavan vistarād vaktum arhasi dharmaś catuṣpād bhagavan yasmin viplavam ṛcchati

হে ভগৱান, কলিযুগৰ স্বৰূপ বিস্তাৰে ক’বলৈ অনুগ্ৰহ কৰক; যি যুগত, হে প্ৰভু, চতুষ্পদ ধৰ্মো বিপ্লৱত পৰি বিনাশপ্ৰায় হয়।

कलेःof Kali (the Kali age)
कलेः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — of Kali (age)
स्वरूपम्nature; form
स्वरूपम्:
Karma (Object/कर्म)
TypeNoun
Rootस्वरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन — form/nature (object)
भगवन्O Lord
भगवन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन — O Lord
विस्तरात्in detail
विस्तरात्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootविस्तर (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण-प्रयोगः); तसिल्-अर्थे — in detail, at length
वक्तुम्to speak
वक्तुम्:
Prayojana/Anukriya (Purpose/प्रयोजन)
TypeVerb
Rootवच् (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive/तुमन्त), परस्मैपदी — to speak
अर्हसिyou ought; you are fit
अर्हसि:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन, परस्मैपद — you are able/ought
धर्मःdharma; righteousness
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन — dharma (subject)
चतुष्पात्four-footed (having four quarters)
चतुष्पात्:
Visheshana (Adjectival to धर्मः/विशेषण)
TypeAdjective
Rootचतुस् + पाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (संख्यापूर्वकः) ‘चारः पादाः यस्य/यः’ (four-footed)
भगवन्O Lord
भगवन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन — O Lord
यस्मिन्in which
यस्मिन्:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन — in which (relative)
विप्लवम्disruption; ruin
विप्लवम्:
Karma (Object/कर्म)
TypeNoun
Rootविप्लव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन — upheaval/ruin (object)
ऋच्छतिattains; undergoes
ऋच्छति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootऋच्छ्/ऋ (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद — reaches/undergoes

Maitreya (addressing Sage Parāśara)

Speaker: Maitreya

Topic: Request for a detailed description of Kali-yuga’s nature and the upheaval of four-footed Dharma

Teaching: Ethical

Quality: urgent and inquisitive

Concept: Kali-yuga is characterized by the destabilization of Dharma itself, prompting vigilant discernment of right conduct.

Vedantic Theme: Dharma

Application: Treat moral confusion as a cue to deepen self-discipline, truthful speech, and steady devotional practice rather than conforming to social decay.

Vishishtadvaita: Dharma is upheld as a real order within the Lord’s real world (not illusory), so its collapse has ethical gravity while still remaining under divine governance.

K
Kali (Kali-yuga)
D
Dharma

FAQs

This verse frames Kali-yuga as a definable condition of the world—marked by the disturbance of dharma—inviting a systematic description of its characteristics rather than a vague moral complaint.

Maitreya’s question sets up Parāśara’s ensuing explanation: Kali is the age in which dharma, described as ‘four-footed’ (complete), becomes destabilized—indicating a progressive loss of moral and ritual foundations.

Even when dharma is overturned in Kali, the Vishnu Purana’s larger framework presents cosmic order as ultimately governed by the Supreme Lord; the inquiry into decline implicitly points to Vishnu as the transcendent ground and restorer of dharma.