मायामोह-प्रवर्तन, वेदमार्ग-बहिष्कार, तथा पाषण्ड-संसर्ग-दोषः
Māyāmoha’s Delusion, Rejection of the Vedic Path, and the Fault of Heretical Association
स्मारितेन यथा व्यक्तस् तेनात्मा गृध्रतां गतः अपापा सा पुनश् चैनं बोधयाम् आस भामिनी
smāritena yathā vyaktas tenātmā gṛdhratāṃ gataḥ apāpā sā punaś cainaṃ bodhayām āsa bhāminī
যেনেকৈ তাক স্মৰণ কৰোৱা হ’ল, তেনেকৈ সি স্পষ্টভাৱে সচেতন হ’ল; আৰু সেই স্মৰণতেই তাৰ আত্মা গৃধ্ৰৰ অৱস্থালৈ গ’ল। তাৰ পাছত সেই নিষ্পাপ, দীপ্তিময়ী নাৰীয়ে পুনৰ তাক জগাই ঘটিত কথা বোধ কৰালে।
Sage Parāśara (narrating to Maitreya)
Remembrance functions as the catalytic force that restores awareness and immediately precipitates a karmically determined transformation, showing how inner cognition can disclose the fruit of prior causes.
Through a narrative chain—reminder → awakening → change of state—Parāśara presents metamorphosis as orderly and law-governed, not random, aligning events with dharma and causality.
Even when Vishnu is not named in the verse, the episode operates within a Vishnu-ordered cosmos where moral law and destiny unfold under the Supreme Lord’s sustaining sovereignty.