Shloka 14
रुद्रसर्गः (नीललोहितः), अष्टनाम-स्थान-परिवारः, श्री-नारायणयोः अभेदव्याप्तिः
देवौ धातृविधातारौ भृगोः ख्यातिर् असूयत श्रियं च देवदेवस्य पत्नी नारायणस्य या
devau dhātṛvidhātārau bhṛgoḥ khyātir asūyata śriyaṃ ca devadevasya patnī nārāyaṇasya yā
ভৃগুৰ পত্নী খ্যাতিয়ে ধাত্ৰ আৰু বিধাত্ৰ নামৰ দুজন দিৱ্য সত্তাক জন্ম দিলে, আৰু লগতে শ্ৰীকো—যি দেৱদেৱ নাৰায়ণৰ পত্নী।
Sage Parāśara (narrating genealogies) to Maitreya
FAQs
It situates Śrī within the sacred genealogical framework while affirming her as Nārāyaṇa’s consort—linking prosperity and auspiciousness directly to Vishnu’s supreme sovereignty.
By naming Dhātṛ and Vidhātṛ as divine births of Khyāti, Parāśara presents creation as ordered and governed—sustained (dhātṛ) and properly arranged/distributed (vidhātṛ) under the overarching rule of Nārāyaṇa.
Vishnu is identified as “God of gods,” and Śrī is defined by her inseparable relationship to him, reflecting a Vaishnava view where the Supreme Reality is Nārāyaṇa and divine auspicious power (Śrī) abides with him.