Cosmic Appointments, Viṣṇu’s Vibhūtis, Fourfold Operation, and the Symbolism of Ornaments and Weapons
लोकात्ममूर्तिः सर्वेषां पूर्वेषाम् अपि पूर्वजः आधारः सर्वविद्यानां स्वयम् एव हरिः स्थितः
lokātmamūrtiḥ sarveṣāṃ pūrveṣām api pūrvajaḥ ādhāraḥ sarvavidyānāṃ svayam eva hariḥ sthitaḥ
হৰি স্বয়ং সকলোৰে লোকাত্মা-মূৰ্তি। তেওঁ প্ৰাচীনসকলতকৈও প্ৰাচীন, পূৰ্বজসকলৰো আদিপিতা; সকলো বিদ্যাৰ আধাৰ আৰু পৰম আশ্ৰয় ৰূপে তেওঁৱেই প্ৰতিষ্ঠিত।
Sage Parāśara (teaching Maitreya)
This verse presents Vishnu as the indwelling reality of the cosmos—present within all beings as their inner ground, not merely as an external creator.
By calling Hari the ‘pūrvajaḥ’ even of the ‘pūrveṣām,’ Parāśara asserts Vishnu’s absolute primacy: all prior beings and cosmic principles depend on Him as their source.
It frames all true knowledge—Vedic, spiritual, and worldly—as ultimately grounded in Vishnu, reinforcing Vaishnava Vedanta where the Supreme Lord is the support and goal of understanding.