HomeVamana PuranaAdh. 15Shloka 52
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Shloka 52

Dietary Rules & PurificationDietary Rules, Purification (Śauca), and the Duties of the Householder and Forest-Dweller

अध्येतव्या त्रयी नित्यं भाव्यं च विदुषा सदा धर्मतो धनमाहार्यं यष्टव्यं चापि शक्तितः

adhyetavyā trayī nityaṃ bhāvyaṃ ca viduṣā sadā dharmato dhanamāhāryaṃ yaṣṭavyaṃ cāpi śaktitaḥ

ত্রয়ী (তিন বেদ) নিত্য অধ্যয়ন কৰা উচিত, আৰু বিদ্বানে সদা মনন-চিন্তন কৰা উচিত। ধন ধৰ্মমাৰ্গে উপাৰ্জন কৰিব লাগে আৰু শক্তি অনুসাৰে যজ্ঞ কৰিব লাগে।

adhyetavyāshould be studied
adhyetavyā:
Vidhi (विधि)
TypeAdjective
Rootadhi-√i (धातु) + adhyetavya (कृदन्त)
Formतव्यत्-प्रत्ययान्त (gerundive), स्त्रीलिङ्ग (fem.), प्रथमा एकवचन (Nom. sg.), विधेय; कर्तृ-लोपे कर्मणि प्रयोगः (to be studied)
trayīthe Vedic triad (three Vedas)
trayī:
Karma (कर्म)
TypeNoun
Roottrayī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा एकवचन (Nom. sg.)
nityamalways
nityam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formअव्ययीभाववत् क्रियाविशेषण (adverbial accusative)
bhāvyamshould be cultivated/practised
bhāvyam:
Vidhi (विधि)
TypeAdjective
Root√bhū (धातु) + bhāvya (कृदन्त)
Formयत्/तव्यत्-अर्थे (fit to be/should be), नपुंसकलिङ्ग, प्रथमा एकवचन (Nom. sg.), विधेय
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
viduṣāby the learned (person)
viduṣā:
Karta (कर्ता)
TypeNoun
Rootvidvas (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया एकवचन (Instr. sg.), कर्तृवाचक (by the learned man)
sadāalways
sadā:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
Formअव्यय, कालवाचक क्रियाविशेषण (temporal adverb)
dharmataḥrighteously/according to dharma
dharmataḥ:
Hetu (हेतु)
TypeIndeclinable
Rootdharma (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb), अर्थः: धर्मेण/धर्मात् (according to/from dharma)
dhanamwealth
dhanam:
Karma (कर्म)
TypeNoun
Rootdhana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया एकवचन (Acc. sg.)
āhāryamshould be acquired
āhāryam:
Vidhi (विधि)
TypeAdjective
Rootā-√hṛ (धातु) + āhārya (कृदन्त)
Formयत्/तव्यत्-अर्थे (to be procured), नपुंसकलिङ्ग, प्रथमा एकवचन (Nom. sg.), विधेय
yaṣṭavyamshould be sacrificed/worshipped
yaṣṭavyam:
Vidhi (विधि)
TypeAdjective
Root√yaj (धातु) + yaṣṭavya (कृदन्त)
Formतव्यत्-प्रत्ययान्त (gerundive), नपुंसकलिङ्ग, प्रथमा एकवचन (Nom. sg.), विधेय
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयबोधक
apialso
api:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय, अपि = also/even (particle)
śaktitaḥaccording to one’s capacity
śaktitaḥ:
Prakara (प्रकार)
TypeIndeclinable
Rootśakti (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb), अर्थः: शक्त्यानुसारम् (according to ability)
Not specified in input (commonly Purāṇic instruction within Pulastya → Nārada frame)
Veda (trayī) studyDharma-based livelihoodYajña/ritual performanceEthical discipline

{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

A balanced dharmic life integrates knowledge (Veda-study), inner cultivation (bhāvanā/reflection), righteous means of wealth, and worship/ritual proportional to one’s means—avoiding both neglect and pretension.

Falls under Purāṇic dharma-upadeśa (normative teaching). While Pancalakṣaṇa focuses on cosmology and lineages, Purāṇas routinely embed such ācāra passages as practical application of dharma sustaining society.

‘Trayī + dharmārtha + yajña’ forms a triad of head–hands–heart: right understanding, right livelihood, and right offering—suggesting harmony of knowledge, action, and consecration.