Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)
रुद्रकर्ममलोद्भूतः श्यामो जलधिसंज्ञकः शिशुमारो दिव्यगतिः वाहनं वरुणस्य च
rudrakarmamalodbhūtaḥ śyāmo jaladhisaṃjñakaḥ śiśumāro divyagatiḥ vāhanaṃ varuṇasya ca
ৰুদ্ৰৰ কৰ্মমলৰ পৰা উদ্ভূত, শ্যামবৰ্ণ ‘জলধি’ নামৰ (সত্তা) আছে; আৰু দিব্যগতিসম্পন্ন শিশুমাৰো বৰুণৰ বাহন।
{ "primaryRasa": "adbhuta", "secondaryRasa": "bibhatsa", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse presents a Purāṇic motif where even ‘mala’ (residual impurity) from a divine principle becomes ordered within cosmic function—suggesting that nothing in creation is outside dharma’s organization, and that all beings can be assigned a role in sustaining the world.
Primarily aligns with Sarga (creation/emanation motifs) and ancillary cosmological cataloguing typical of Purāṇic narration (lists of beings, their origins, and functions).
Linking a Rudra-origin entity with Varuṇa’s mount integrates Śaiva power into the broader deva-order, reflecting the text’s harmonizing tendency: Rudra’s sphere is not isolated but participates in the cosmic administration represented by Varuṇa.