HomeVamana PuranaAdh. 9Shloka 1
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Vamana Purana — Andhaka's Coronation, Shloka 1

Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)

इति श्रीवामनपुराणे अष्टमो ऽध्यायः नारद उवाच नेत्रहीनः कथं राज्ये प्रह्लादेनान्धको मुने अभिषिक्तो जानतापि राजधर्मं सनातनम्

iti śrīvāmanapurāṇe aṣṭamo 'dhyāyaḥ nārada uvāca netrahīnaḥ kathaṃ rājye prahlādenāndhako mune abhiṣikto jānatāpi rājadharmaṃ sanātanam

এইদৰে শ্ৰী বামনপুৰাণৰ অষ্টম অধ্যায় সমাপ্ত। নাৰদে ক’লে—হে মুনি, সনাতন ৰাজধৰ্ম জানিও, নেত্ৰহীন অন্ধকক প্ৰহ্লাদে ৰাজ্যত কেনেকৈ অভিষিক্ত কৰিলে?

इतिthus
इति:
सम्बन्ध
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक/समाप्तिसूचक अव्यय (quotative/end marker)
श्रीवामनपुराणेin the Śrī Vāmana Purāṇa
श्रीवामनपुराणे:
अधिकरण (locus: in the text)
TypeNoun
Rootश्रीवामनपुराण (प्रातिपदिक: श्री + वामन + पुराण)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; ग्रन्थ-नाम
अष्टमःeighth
अष्टमः:
विशेषण
TypeAdjective
Rootअष्टम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; अध्यायः इति विशेषणम्
अध्यायःchapter
अध्यायः:
कर्ता/विषय (heading subject)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नारदःNārada
नारदः:
कर्ता (speaker)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
क्रिया
TypeVerb
Rootवच् (धातु) → उवाच
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
नेत्रहीनःdevoid of eyes / blind
नेत्रहीनः:
विशेषण
TypeAdjective
Rootनेत्रहीन (प्रातिपदिक: नेत्र + हीन)
Formपुंलिङ्ग, प्रथमा, एकवचन; अन्धकः इति विशेषणम्
कथम्how
कथम्:
सम्बन्ध (question)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक अव्यय (interrogative adverb)
राज्येin the kingdom / in rulership
राज्ये:
अधिकरण (domain)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
प्रह्लादेनby Prahlāda
प्रह्लादेन:
कर्ता (agent in passive)
TypeNoun
Rootप्रह्लाद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
अन्धकःAndhaka
अन्धकः:
कर्म/भोग्य (patient in passive construction)
TypeNoun
Rootअन्धक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मुनेO sage
मुने:
सम्बोधन
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
अभिषिक्तःconsecrated/anointed
अभिषिक्तः:
क्रियाविशेषण/विधेय (predicate)
TypeAdjective
Rootसिच् (धातु) उपसर्ग-अभि + √सिच् → अभिषिक्त (कृदन्त/भूतकर्मणि)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; passive predicate ‘was consecrated’
जानताby (one) knowing
जानता:
कर्ता (agent qualifier: by Prahlāda who knows)
TypeVerb
Rootज्ञा (धातु) → जानत् (शतृ)
Formवर्तमानकालिक कृदन्त (शतृ), पुंलिङ्ग, तृतीया, एकवचन; ‘by one who knows’ (instrumental)
अपिeven
अपि:
सम्बन्ध
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि-कार (even/also)
राजधर्मम्the duty/law of kings
राजधर्मम्:
कर्म (object of knowing)
TypeNoun
Rootराजधर्म (प्रातिपदिक: राजन् + धर्म)
Formपुंलिङ्ग, द्वितीया, एकवचन
सनातनम्eternal
सनातनम्:
विशेषण
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; राजधर्मम् इति विशेषणम्
Nārada → (implied) Pulastya (standard frame: Pulastya answers Nārada’s questions)
Dharma (rājadharma)Ethics of governanceSuccession/consecration (abhiṣeka)Disability and rulership (netrahīnatva)Daitya lineage narratives (Prahlāda/Andhaka)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The verse sets up a dharma-inquiry: legitimacy of rule is not merely physical capability but adherence to rājadharma and the counsel/structures that uphold justice; it invites a nuanced discussion of qualification, succession, and the ethical basis of sovereignty.

Vamśānucarita: it initiates a lineage/character narrative (Prahlāda–Andhaka) framed as a dharma question. It functions as the ‘query node’ that triggers the next narrative unit.

‘Blindness’ can signify more than physical loss—potentially moral or epistemic limitation—so the question probes how governance is safeguarded when the ruler may lack direct ‘vision,’ pointing to the role of dharma, advisors, and divine/ethical order as the true ‘eyes’ of kingship.