Skanda Purana — Nagara Khanda, Shloka 67

Devanagari script

तपश्चचार विपुलं सर्वविघ्नविवर्जितम् । ब्राह्मण्यं च ततः प्राप्तं सर्वेषामपि दुर्लभम् ओ

Transliteration

tapaścacāra vipulaṃ sarvavighnavivarjitam | brāhmaṇyaṃ ca tataḥ prāptaṃ sarveṣāmapi durlabham o

Translation

তাৰ পাছত তেওঁ সকলো বিঘ্নৰ পৰা মুক্ত হৈ বিপুল তপস্যা কৰিলে; আৰু তদনন্তৰে ব্ৰাহ্মণ্য (আধ্যাত্মিক পদ) লাভ কৰিলে, যি সকলোৰে বাবে দুষ্প্ৰাপ্য।

Word by Word

• तपः: austerity, penance
• तपः: Karma (Object/कर्म)
• Type: Noun
• Root: तपस् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; accusative singular neuter

• चकार: performed, did
• चकार: Kriya (Action/क्रिया)
• Type: Verb
• Root: कृ (धातु)
• Form: लिट्-लकार (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन; 3rd person singular perfect

• विपुलम्: abundant, great
• विपुलम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: विपुल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; adjective agreeing with तपः

• सर्वविघ्नविवर्जितम्: free from all obstacles
• सर्वविघ्नविवर्जितम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: सर्व + विघ्न + विवर्जित (कृदन्त; वि+वृज्/वर्ज् धातु, क्त)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; क्त-प्रत्ययान्त विशेषण; ‘सर्वविघ्नैः विवर्जितम्’ (free from all obstacles)

• ब्राह्मण्यम्: brahminhood, brahmin status
• ब्राह्मण्यम्: Karma (Object/कर्म)
• Type: Noun
• Root: ब्राह्मण्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; accusative singular neuter

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक-निपात (conjunction)

• ततः: thereafter, then
• ततः: Adhikarana/Avyaya (Adverbial)
• Type: Indeclinable
• Root: ततः (अव्यय)
• Form: अव्यय; अपादान/क्रमसूचक क्रियाविशेषण (thereafter/from that)

• प्राप्तम्: obtained, attained
• प्राप्तम्: Kriya (Result/क्रिया-फल)
• Type: Verb
• Root: प्र + आप् (धातु) + क्त (कृदन्त)
• Form: क्त-प्रत्ययान्त भूतकर्मणि/भूतकृदन्त; नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘(ब्राह्मण्यम्) प्राप्तम्’ = obtained

• सर्वेषाम्: of all
• सर्वेषाम्: Sambandha (Genitive/षष्ठी)
• Type: Noun
• Root: सर्व (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति, बहुवचन; genitive plural

• अपि: even, also
• अपि: Avyaya (Particle)
• Type: Indeclinable
• Root: अपि (अव्यय)
• Form: अव्यय; अवधारण/समुच्चयार्थ (also/even)

• दुर्लभम्: rare, hard to obtain
• दुर्लभम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: दुर्लभ (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; adjective agreeing with ब्राह्मण्यम्

• ओ: O (expletive)
• ओ: Avyaya (Expletive)
• Type: Indeclinable
• Root: ओ (अव्यय)
• Form: पादपूरण/उद्गार (metrical filler/exclamation)

Speaker

Mārkaṇḍeya (continuing narration)

Tirtha Mahatmya

Type: kshetra

Visual Art Cues

Scene: Viśvāmitra in deep austerity—standing or seated in meditation—surrounded by a calm forest; obstacles (dark forms) recede, while a radiant thread of brahminical light (brahma-tejas) rises around him.

Characters & Entities

• Viśvāmitra

FAQs

What is the primary spiritual lesson of this shloka?

When obstacles are removed, sustained tapas becomes fruitful, culminating in rare spiritual attainment.

Which specific holy site (Tirtha) is glorified here?

The teaching is embedded in the Hāṭakeśvara-kṣetra-māhātmya narrative frame of the Nāgarakhaṇḍa.

What ritualistic prescription is mentioned?

No new rite is prescribed here; it describes the fruit—obstacle-free austerity and attainment—following proper worship.