हनूमत्प्रादुर्भावः (Hanūmat-prādurbhāvaḥ) — The Manifestation/Birth of Hanumān as Śiva’s Agency
चकार सुहितं प्रीत्या रामस्य परमेश्वराः । तत्सर्वं चरितं विप्र शृणु सर्वसुखावहम्
cakāra suhitaṃ prītyā rāmasya parameśvarāḥ | tatsarvaṃ caritaṃ vipra śṛṇu sarvasukhāvaham
পৰমেশ্বৰ (ভগৱান শিৱ) এ প্ৰীতিয়ে ৰামৰ পৰম হিত সাধন কৰিলে। হে বিপ্ৰ, সেই সমগ্ৰ পুণ্য চৰিত শুনা—ই সকলো মঙ্গলসুখ দান কৰে।
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Jyotirlinga: Rāmeśvara
Sthala Purana: Purāṇic association: Rāma worships Śiva (liṅga) to remove obstacles and sanctify the mission; Śiva’s grace ensures Rāma’s welfare and success—here echoed as ‘rāmasya suhitam’.
Significance: Worship at Rāmeśvara is famed for doṣa-śānti and grace for righteous undertakings; hearing Śiva’s aid to Rāma reinforces bhakti and dharma-siddhi.
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
It highlights Śiva as Parameśvara who, moved by love, actively grants the devotee’s true welfare; hearing such divine deeds is itself described as a source of auspicious joy and inner upliftment.
By calling Śiva “Parameśvara” who lovingly acts for Rāma, the verse points to Saguna Śiva—God approachable through devotion, worship, and sacred narration (kathā), as commonly expressed through Liṅga-upāsanā in the Purāṇa.
Śravaṇa (devotional listening) of Śiva’s carita is emphasized; it can be paired with japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) as a simple daily practice.