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Shloka 55

गजाननपूजा तथा औपासन-होमविधिः

Worship of Gajānana and the Procedure of Aupāsana-Homa

विष्णुना विधिना देवऋषिगंधर्व्वनायकैः । मानवैश्च सदा सेव्या सर्व्वात्मव्यापिनी शिवा

viṣṇunā vidhinā devaṛṣigaṃdharvvanāyakaiḥ | mānavaiśca sadā sevyā sarvvātmavyāpinī śivā

বিষ্ণু, বিধাতা ব্ৰহ্মা, দেবঋষি আৰু গন্ধৰ্বনায়কসকল, আৰু মানুহ—সকলোৱে যাঁক সদা সেৱা-উপাসনা কৰিব লাগে; সেই শিৱা সকলো জীৱৰ ভিতৰত সৰ্বাত্মাৰূপে ব্যাপ্ত।

विष्णुनाby/with Viṣṇu
विष्णुना:
Karaṇa (करण)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण/सह), एकवचन — Masculine, Instrumental, Singular
विधिनाby/with Brahmā (Vidhī)
विधिना:
Karaṇa (करण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन — Masculine, Instrumental, Singular
देवऋषि-गन्धर्व-नायकैःby the divine seers, Gandharvas, and leaders
देवऋषि-गन्धर्व-नायकैः:
Karaṇa (करण)
TypeNoun
Rootदेवऋषि + गन्धर्व + नायक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन — Masculine, Instrumental, Plural; इतरेतर-द्वन्द्व (copulative)
मानवैःby humans
मानवैः:
Karaṇa (करण)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन — Masculine, Instrumental, Plural
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सदाalways
सदा:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकाल-अव्यय (adverb of time)
सेव्याto be served/worshipped
सेव्या:
Karya (कार्य/विधेय)
TypeAdjective
Rootसेव् (धातु)
Formकृदन्त, विधेय-विशेषण; यत्-प्रत्ययान्त (gerundive/obligatory), स्त्रीलिङ्ग, प्रथमा, एकवचन — Feminine, Nominative, Singular
सर्व-आत्म-व्यापिनीall-pervading in all selves
सर्व-आत्म-व्यापिनी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व + आत्मन् + व्यापिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन — Feminine, Nominative, Singular; षष्ठी-तत्पुरुष (आत्मनः/आत्मसु व्यापिनी)
शिवाŚivā (the Goddess)
शिवा:
Karta (कर्ता)
TypeNoun
Rootशिवा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन — Feminine, Nominative, Singular

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Type: stotra

Shakti Form: Śivā

Role: teaching

Offering: pushpa

S
Shiva
V
Vishnu
B
Brahma
D
Devarishis
G
Gandharvas
S
Shiva (as Shakti: Shiva/Śivā)

FAQs

It declares Śivā as sarvātmavyāpinī—present as the inner Self in all—therefore worthy of constant reverence by every class of being, from gods to humans, emphasizing universal dependence on Śiva-Śakti for grace and liberation.

Though Śivā is described as all-pervading (a nirguṇa implication), devotion is practiced through saguna forms—Śiva with Śakti and the Liṅga—where service (sevā) becomes a concrete means to approach the indwelling reality.

The takeaway is nitya-sevā: daily worship and remembrance—especially japa of the Pañcākṣarī (Om Namaḥ Śivāya), along with simple pūjā to the Liṅga and reverence to Śiva-Śakti as the presence within all beings.