The Greatness of Puruṣottama
Aṣṭākṣarī Maṇḍala-Pūjā and Nyāsa
लभेदभिमतान्कामान्नरो नास्त्यत्र संशयः । अनेनैव विधानेन मंडलस्थं जनार्दनम् ॥ ४८ ॥
labhedabhimatānkāmānnaro nāstyatra saṃśayaḥ | anenaiva vidhānena maṃḍalasthaṃ janārdanam || 48 ||
এই বিধানত মানুহে অভীষ্ট ফল লাভ কৰে—ইয়াত সন্দেহ নাই। এই একে বিধানেই মণ্ডলস্থ জনাৰ্দন (বিষ্ণু)ক পূজা কৰিব লাগে।
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It functions as a phala-śruti: it affirms that faithfully following the prescribed worship-method yields results and directs the devotee to focus on Janārdana (Viṣṇu) as present within the consecrated maṇḍala.
Bhakti here is expressed as disciplined worship—serving Viṣṇu through a defined vidhi (procedure). The verse emphasizes trust (no doubt) and single-pointed performance of the rite as an act of devotion.
Ritual application is foregrounded: the idea of a maṇḍala and a fixed vidhi aligns with Kalpa (procedural discipline of rites), stressing correct method and sequence in pūjā.