Puruṣottama-kṣetra Māhātmya: Śveta-Mādhava & Matsya-Mādhava; Mārkaṇḍeya-tīrtha Mārjana and Bath Liturgy
श्वेतमाधवमालोक्य समीपे मत्स्यमाधवम् । एकार्णवे जले पूर्वं रूपं रोहितमास्थितः ॥ १४ ॥
śvetamādhavamālokya samīpe matsyamādhavam | ekārṇave jale pūrvaṃ rūpaṃ rohitamāsthitaḥ || 14 ||
শ্বেত‑মাধৱৰ দৰ্শন কৰি আৰু ওচৰৰ মৎস্য‑মাধৱক দেখি, সি স্মৰণ কৰে—পূৰ্বে একাৰ্ণৱ জলত প্ৰভুৱে ৰোহিত, অৰ্থাৎ ৰঙা মাছৰ ৰূপ ধাৰণ কৰিছিল।
Narada (narrating within the Uttara-Bhaga tirtha-mahatmya flow)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It links tirtha-darśana (seeing sacred forms) with avatāra-smṛti: by seeing Śveta-Mādhava and Matsya-Mādhava, the devotee recalls Viṣṇu’s saving presence in the primeval flood, strengthening faith and remembrance (smaraṇa-bhakti).
It models bhakti as darśana and smaraṇa—seeing the Lord’s forms at a holy place and inwardly remembering His avatāra deeds—turning pilgrimage into concentrated Viṣṇu-remembrance rather than mere travel.
The verse primarily serves mahatmya and devotional remembrance; indirectly it reflects Purāṇic itihāsa-knowledge used in Dharma practice (how sacred geography and avatāra narratives guide worship and vrata-oriented pilgrimage conduct).