The Greatness of Kāśī (Kāśī-māhātmya) and Avimukta’s Liberative Power
अधुना वद विप्रेंद्र काशीमाहात्म्यमुत्तमम् । मया पूर्वं श्रुतं ब्रह्मन् किंचित्संध्यावलीमुखात् ॥ ८ ॥
adhunā vada vipreṃdra kāśīmāhātmyamuttamam | mayā pūrvaṃ śrutaṃ brahman kiṃcitsaṃdhyāvalīmukhāt || 8 ||
এতিয়া, হে বিপ্ৰেন্দ্ৰ, কাশীৰ উত্তম মাহাত্ম্য কওক। হে ব্ৰাহ্মণ, আগতে সন্ধ্যাৱলীৰ মুখৰ পৰা মই অলপহে শুনিছিলোঁ॥৮॥
Narrator/Questioner (disciple-devotee addressing a Brahmin sage)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It frames Kāśī as a supreme tīrtha whose full māhātmya should be heard in detail from an authoritative sage, emphasizing śravaṇa (devotional listening) as a means of gaining merit and right understanding.
Bhakti here appears as humble inquiry and attentive hearing—requesting the “uttama” glory of a sacred place from a realized brāhmaṇa, showing that devotion grows through respectful listening to sacred accounts.
The verse highlights śravaṇa and reliable transmission (guru/vakta-pramāṇa) rather than a specific Vedāṅga; practically, it implies disciplined learning through correct sources and recitation in traditional narrative settings.