The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
विषुवेऽयनसंक्रांतौ विशेषात्फलमीरितम् । तपःसमं कार्तिकेऽपि गङ्गास्नाने फलं विदुः ॥ ६ ॥
viṣuve'yanasaṃkrāṃtau viśeṣātphalamīritam | tapaḥsamaṃ kārtike'pi gaṅgāsnāne phalaṃ viduḥ || 6 ||
বিষুৱ আৰু অয়ন-সংক্রান্তিত স্নানৰ বিশেষ ফল কোৱা হৈছে; আৰু কাৰ্তিক মাহত গঙ্গাস্নানৰ ফল মহাতপস্যাৰ সমান বুলি জনা যায়।
Narada (teaching in a tirtha-mahatmya context; dialogue tradition with Sanatkumara lineage implied)
Vrata: Kārtika-snāna (month-long/seasonal bathing observance)
Primary Rasa: shanta
Secondary Rasa: bhakti
It elevates specific sacred times (equinox and ayana-saṃkrānti) and the month of Kārtika as exceptionally potent for tirtha-bathing, stating that such snāna yields heightened punya, with Kārtika-Gaṅgā snāna equated to the fruit of tapas.
Though framed as ritual merit, it supports bhakti-oriented practice by recommending simple, accessible acts (snāna at sacred times) that purify and prepare the devotee for sustained worship and vrata-observance, commonly associated with Viṣṇu-centered Kārtika observances.
It implicitly uses Jyotiṣa (Vedāṅga astrology/astronomy) by identifying ritual efficacy with calendrical junctions—viṣuva (equinox) and ayana-saṃkrānti (solstitial transition)—as key timings for dharmic rites.