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Shloka 48

The Account of Mohinī

Mohinī-upākhyāna

बहुपापयुता देव मोहिनी तनया तव । न लोकेषु स्थितिस्तस्मात्प्राणिभिः संकुलेषु च ॥ ४८ ॥

bahupāpayutā deva mohinī tanayā tava | na lokeṣu sthitistasmātprāṇibhiḥ saṃkuleṣu ca || 48 ||

হে দেৱ! মোহিনীৰ পৰা জন্ম লোৱা তোমাৰ কন্যা বহু পাপে ভাৰাক্ৰান্ত; সেয়ে লোকসমূহত—বিশেষকৈ প্ৰাণীৰে ভৰা স্থানত—তাইৰ স্থিৰ বাস নাই।

बहु-पाप-युताendowed with many sins
बहु-पाप-युता:
Karta (कर्ता)
TypeAdjective
Rootबहु (प्रातिपदिक) + पाप (प्रातिपदिक) + युत (कृदन्त; √युज्)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कृदन्त-विशेषण (past passive participle ‘yuta’ = ‘endowed/connected’)
देवO god
देव:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
मोहिनीMohinī
मोहिनी:
Karta (कर्ता)
TypeNoun
Rootमोहिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
तनयाdaughter
तनया:
Karta (कर्ता)
TypeNoun
Rootतनया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘daughter’
तवof you/your
तव:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन; सर्वनाम (genitive)
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
लोकेषुin the worlds
लोकेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), बहुवचन; अधिकरण (locative)
स्थितिःabiding/existence
स्थितिः:
Karta (कर्ता)
TypeNoun
Rootस्थिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
तस्मात्therefore/from that
तस्मात्:
Apadana (अपादान)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतस्मात् इति अव्ययीभूत-प्रयोगः; अपादानार्थक (ablative sense: ‘therefore/from that reason’)
प्राणिभिःby living beings
प्राणिभिः:
Karana (करण)
TypeNoun
Rootप्राणिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; करण/सह (instrumental/agentive)
संकुलेषुcrowded/filled
संकुलेषु:
Adhikarana (अधिकरण)
TypeAdjective
Rootसंकुल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), बहुवचन; विशेषण (qualifying ‘lokeṣu’)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)

Narada (narrative voice within the Uttara-Bhaga dialogue tradition)

Vrata: none

Primary Rasa: karuna (compassion)

Secondary Rasa: shanta (peace)

M
Mohini

FAQs

The verse underscores karmic law: heavy papa obstructs “sthiti” (stable, auspicious standing) in the worlds, implying that moral impurity disrupts harmony and belonging until purification and dharmic correction occur.

While Bhakti is not explicitly named here, the verse supports a core Purāṇic premise: devotion and dharmic living purify papa; without inner purification, one cannot attain stable auspiciousness in worldly or spiritual domains.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is directly taught in this line; the practical takeaway is ethical causality (karma–papa) that underlies ritual efficacy and tīrtha-based purification in Purāṇic practice.