सत्यं संरक्ष यत्नेन कुरुष्व वचनं मम । एवं ब्रुवाणां तां राजन्मोहिनीं तनुमध्यमाम् ॥ ५५ ॥
satyaṃ saṃrakṣa yatnena kuruṣva vacanaṃ mama | evaṃ bruvāṇāṃ tāṃ rājanmohinīṃ tanumadhyamām || 55 ||
সত্যক যত্নে ৰক্ষা কৰা; মোৰ বচন পালন কৰা। হে ৰাজন, এইদৰে কোৱা সেই মোহিনী, সুকোমল কটিযুক্তা (আছিল)।
Mohinī (the enchantress) addressing the King
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It elevates satya (truthfulness) as a core dharma: truth must be consciously protected and lived through obedient action, even when circumstances are influenced by māyā (delusion).
By insisting on truth and faithful adherence to righteous instruction, it supports the bhakti foundation of integrity—devotion is stabilized when one’s speech and conduct remain aligned with dharma.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is nīti-dharma: disciplined speech (satya) and compliance with rightful injunction (vacana).