Saṃdhyāvalī-ākhyāna
Mohinī-parīkṣā; Dvādaśī-vrata-mahattva
न त्यजेद्द्वादगशीं पुण्यां पक्षयोरुभयोरपि । इह संबंधिनः सर्वे पुत्रभ्रातृसुहृत्प्रियाः ॥ १३ ॥
na tyajeddvādagaśīṃ puṇyāṃ pakṣayorubhayorapi | iha saṃbaṃdhinaḥ sarve putrabhrātṛsuhṛtpriyāḥ || 13 ||
শুক্ল আৰু কৃষ্ণ—উভয় পক্ষতেই পুণ্যময় দ্বাদশী কেতিয়াও ত্যাগ কৰা উচিত নহয়। কিয়নো এই লোকত পুত্ৰ, ভ্ৰাতা, সুহৃদ আৰু প্ৰিয়—সকল আত্মীয় তাৰ পুণ্যৰ সৈতে জড়িত থাকে।
Narada (teaching in the Uttara-Bhaga vrata/tirtha context)
Vrata: Dvādaśī-vrata
Primary Rasa: bhakti
Secondary Rasa: shanta
It elevates Dvādaśī as a consistently meritorious vrata across both lunar fortnights and implies that its spiritual merit supports and protects one’s wider family-network, not only the practitioner.
By urging steadfast observance of Dvādaśī (closely tied to Vaiṣṇava discipline around Ekādaśī–Dvādaśī), it frames devotional practice as regular, calendar-based worship that sustains dharma and nurtures loving bonds.
It relies on calendrical discipline (tithi and pakṣa reckoning), aligning with Jyotiṣa-style timekeeping used to determine Dvādaśī in both Śukla and Kṛṣṇa pakṣas for correct vrata performance.