Shloka 116
The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
अहत्वैकं द्विजश्रेष्ठ नगच्छति पुरंदरम् । यद्वधाय प्रक्षिपेत्तां सोऽमरोऽपि विनश्यति ॥ ११६ ॥
ahatvaikaṃ dvijaśreṣṭha nagacchati puraṃdaram | yadvadhāya prakṣipettāṃ so'maro'pi vinaśyati || 116 ||
হে দ্বিজশ্ৰেষ্ঠ, এটাকো ন মাৰি পুৰন্দৰ (ইন্দ্ৰ)লৈ পোৱা নাযায়। কিন্তু যিয়ে তাক বধৰ বাবে নিক্ষেপ কৰে, সি দেৱ হ’লেও বিনষ্ট হয়।
Narada
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhayanaka
FAQs
It warns that complicity in killing—especially abandoning a being so it will be slain—creates grave demerit that blocks heavenly attainment and can even bring ruin upon the powerful.
Bhakti in the Purāṇic sense is not mere praise; it is supported by dharma such as compassion and restraint. Cruelty or indirect violence undermines spiritual eligibility and higher attainments.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is dharma-śāstric karma-ethics—avoiding direct and indirect himsā to prevent pāpa.