HomeMatsya PuranaAdh. 145Shloka 43
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Matsya Purana — Manvantaras, Shloka 43

पशूनां द्रव्यहविषाम् ऋक्सामयजुषां तथा ऋत्विजां दक्षिणायाश्च संयोगो यज्ञ उच्यते //

paśūnāṃ dravyahaviṣām ṛksāmayajuṣāṃ tathā ṛtvijāṃ dakṣiṇāyāśca saṃyogo yajña ucyate //

যজ্ঞপশু, দ্ৰব্য-হবিষ, ঋক্-সাম-যজুঃ মন্ত্রপাঠ, ঋত্বিজ (যাজক) আৰু দক্ষিণা—এই সকলোৰে সুসমন্বিত সংযোগকেই ‘যজ্ঞ’ বুলি কোৱা হয়।

paśūnāmof sacrificial animals
paśūnām:
dravya-haviṣāmof substances and oblations (offerings poured/placed in the rite)
dravya-haviṣām:
ṛk-sāma-yajuṣāmof the Ṛg-, Sāma-, and Yajur-vedic mantras/recensions
ṛk-sāma-yajuṣām:
tathāand also
tathā:
ṛtvijāmof the officiating priests
ṛtvijām:
dakṣiṇāyāḥof the sacrificial fee/gift to priests
dakṣiṇāyāḥ:
caand
ca:
saṃyogaḥconjunction, coordinated combination
saṃyogaḥ:
yajñaḥsacrifice, sacred rite
yajñaḥ:
ucyateis said to be, is called
ucyate:
Lord Matsya (teaching Vaivasvata Manu)
YajñaṚgvedaSāmavedaYajurvedaṚtvij (priests)Dakṣiṇā
YajñaVedic RitualDharmaPriesthoodDakṣiṇā

FAQs

This verse does not address pralaya directly; it defines yajña as a structured integration of offerings, Vedic recitations, priests, and dakṣiṇā—showing how cosmic order (dharma) is upheld through correctly performed ritual rather than describing dissolution.

It frames yajña as a complete system: a householder or king must provide proper offerings, engage qualified priests, ensure correct Vedic chanting, and give dakṣiṇā—highlighting patronage, ethical giving, and procedural correctness as core dharmic duties.

The significance is ritual-technical: yajña is defined by the coordinated presence of its essential limbs (offerings, mantras, priests, and dakṣiṇā). It implies that ritual success depends on completeness and proper arrangement, a principle often echoed in Matsya Purana’s procedural guidance.