Tīrtha-yātrā: Phalaśruti and Sacred Geography from Lohitya to Prayāga
Pulastya’s Instruction
तत्र ब्रह्मा स्वयं नित्यं देवेः सह महीपते । अन्वास्ते पुरुषव्यात्र नारायणपुरोगमै:
tatra brahmā svayaṁ nityaṁ deveḥ saha mahīpate | anvāste puruṣavyāghra nārāyaṇapurogamāḥ ||
সেই ঠাইত স্বয়ং ব্ৰহ্মা দেৱী আৰু ৰাজাধিৰাজৰ সৈতে চিৰকাল বাস কৰে। হে পুৰুষব্যাঘ্ৰ! নাৰায়ণক অগ্ৰে ৰাখি তেওঁলোকে সকলোৱে ভক্তিভাৱে সেৱাত নিয়োজিত থাকে।
घुलस्त्य उवाच
The verse emphasizes dharmic order through reverent attendance: even the highest beings are portrayed as abiding in a sacred locus under Nārāyaṇa’s primacy, implying that rightful authority and spiritual greatness are expressed through service, alignment, and humility before the supreme.
The speaker describes a revered place or situation where Brahmā, along with the Goddess and a kingly lord, is said to be continually present and attending—led by Nārāyaṇa—highlighting the sanctity of that setting and the divine endorsement of its order.