Shloka 11
Devanagari script
उपस्थास्यति सा त्वां वै पूजयानवमन्य च । तस्याश्न शीलवृत्तेन तुष्टिं समुपयास्यसि
Transliteration
upasthāsyati sā tvāṃ vai pūjayānavamanya ca | tasyāśna śīlavṛttena tuṣṭiṃ samupayāsyasi ||
Translation
“সি নিশ্চয় তোমাৰ সেৱাত উপস্থিত থাকিব, অবজ্ঞা নকৰি পূজাৰে তোমাক সন্মান কৰিব। আৰু তাৰ শীল-সদাচাৰে তুমি পূৰ্ণ তৃপ্তি আৰু প্ৰসন্নতা লাভ কৰিবা।”
Word by Word
उपस्थास्यतिwill attend upon / will serve
उपस्थास्यति:
Karta
TypeVerb
Rootउप-स्था (धातु √स्था)
Formलृट् (Simple Future), 3rd, Singular, Parasmaipada
साshe
सा:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative, Singular
त्वाम्you
त्वाम्:
Karma
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Form—, Accusative, Singular
वैindeed / surely
वै:
TypeIndeclinable
Rootवै
पूजयाwith honor / by worship
पूजया:
Karana
TypeNoun
Rootपूजा (प्रातिपदिक)
FormFeminine, Instrumental, Singular
अनवमन्यwithout disrespecting / not slighting
अनवमन्य:
TypeIndeclinable
Rootअनवमन्य (अव्यय/कृदन्त-रूप; from अव-√मन्/मन् ‘to think, regard’ with negation)
चand
च:
TypeIndeclinable
Rootच
तस्याःof her
तस्याः:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormFeminine, Genitive, Singular
अश्नeat (you should partake)
अश्न:
TypeVerb
Rootअश् (धातु √अश् ‘to eat’)
Formलोट् (Imperative), 2nd, Singular, Parasmaipada
शीलवृत्तेनby good conduct and behavior
शीलवृत्तेन:
Karana
TypeNoun
Rootशीलवृत्त (प्रातिपदिक)
FormNeuter, Instrumental, Singular
तुष्टिम्satisfaction / contentment
तुष्टिम्:
Karma
TypeNoun
Rootतुष्टि (प्रातिपदिक)
FormFeminine, Accusative, Singular
समुपयास्यसिyou will attain / you will reach
समुपयास्यसि:
TypeVerb
Rootसम्-उप-या (धातु √या)
Formलृट् (Simple Future), 2nd, Singular, Parasmaipada
Speaker
वैशम्पायन उवाच
Characters & Entities
V
VaiśampāyanaS
she (unnamed female figure)Y
you (unnamed addressee)Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes
Educational Q&A
Respectful service and honor must be met with one’s own ethical conduct; lasting harmony and another’s goodwill are secured not merely by receiving service, but by maintaining śīla (virtue) and vṛtta (right behavior).
Vaiśampāyana reassures an addressee that a woman will attend and honor him without disdain, and that through his own virtuous conduct he will win her satisfaction and favorable regard.