Indrajit’s Binding, Restoration by Viśalyā, and Counsel Restraining Rāvaṇa (Āraṇyaka Parva 273)
समुपेत्य ततस्ती4णैर्मगेन्द्रेण बलीयसा । नारसिंहेन वपुषा दारित: करजैर्भुशम्,“इसी समय अत्यन्त बलवान मृगेन्द्रस्वरूप भगवान् नृसिंहने दैत्यके निकट जाकर उसे अपने तीखे नखोंद्वारा अत्यन्त विदीर्ण कर दिया
samupetya tatastīkṣṇair mṛgendreṇa balīyasā | nārasiṁhena vapuṣā dāritaḥ karajair bhuśam ||
তেতিয়া অতি বলৱান মৃগেন্দ্ৰস্বৰূপ নাৰসিংহে ওচৰলৈ গৈ, নিজৰ তীক্ষ্ণ নখেৰে তাক তাতেই ভয়ংকৰভাৱে বিদীৰ্ণ কৰিলে।
भीमसेन उवाच
Adharma rooted in violent pride is ultimately checked by a higher moral order; divine power is portrayed as intervening decisively to protect the righteous and to end oppression.
Bhīma describes how the immensely powerful Narasiṁha-form approaches the demon and rends him apart with sharp claws, emphasizing the immediacy and completeness of the demon’s defeat.