Shloka 50
पञ्चवर्णोत्पत्तिः — The Origin of the Five-Colored Fiery Being and Ritual-Disruptor Lineages
प्रज्ञाचक्षुर्नर इह दोषं नैवानुरुध्यते
prajñācakṣur nara iha doṣaṃ naivānurudhyate
যাৰ দৃষ্টি সত্য-বিবেকেৰে পৰিচালিত, সেই মানুহে এই জগতত দোষ বা অধৰ্মৰ অনুসৰণ নকৰে—ন তাত প্ৰশ্ৰয় দিয়ে, ন তাক ন্যায্য বুলি মানে, ন তাক নিজৰ আচৰণৰ অধিপতি হ’বলৈ দিয়ে।
व्याध उवाच
Educational Q&A
True wisdom functions like an inner eye: it recognizes moral fault as fault and therefore does not consent to it. A discerning person neither rationalizes wrongdoing nor lets it shape action; ethical clarity prevents complicity.
In the Vana Parva’s dharma-instruction episode, the vyādha (hunter) continues advising the inquirer on right conduct. Here he emphasizes that a person endowed with prajñā (discernment) does not align himself with doṣa (moral defect), underscoring practical ethics over mere status or appearance.