Shloka 92
Adhyāya 208: Aṅgirasī-kanyāḥ
Enumeration of Aṅgiras’ daughters and attribute-names
Devanagari script
अद्रोहो नाभिमानश्र ह्वीस्तितिक्षा दम: शम: । धीमन्तो धृतिमन्तश्न॒ भूतानामनुकम्पका:
Transliteration
adroho nābhimānaś ca hrīs titikṣā damaḥ śamaḥ | dhīmanto dhṛtimantaś ca bhūtānām anukampakāḥ ||
Translation
অদ্ৰোহ, অহংকাৰহীনতা, লাজ, তিতিক্ষা, দম আৰু শম—যিসকল জ্ঞানী আৰু ধৈৰ্যবান, তেওঁলোকে সকলো প্ৰাণীৰ প্ৰতি অনুকম্পা কৰে।
Word by Word
अद्रोहःnon-malice, non-hostility
अद्रोहः:
Karta
TypeNoun
Rootअद्रोह
FormMasculine, Nominative, Singular
अनभिमानःabsence of pride
अनभिमानः:
Karta
TypeNoun
Rootअनभिमान
FormMasculine, Nominative, Singular
ह्रीःmodesty, shame (sense of propriety)
ह्रीः:
Karta
TypeNoun
Rootह्री
FormFeminine, Nominative, Singular
तितिक्षाforbearance, endurance
तितिक्षा:
Karta
TypeNoun
Rootतितिक्षा
FormFeminine, Nominative, Singular
दमःself-control (restraint of senses)
दमः:
Karta
TypeNoun
Rootदम
FormMasculine, Nominative, Singular
शमःtranquility, mental calm
शमः:
Karta
TypeNoun
Rootशम
FormMasculine, Nominative, Singular
धीमन्तःwise, intelligent (persons)
धीमन्तः:
Karta
TypeAdjective
Rootधीमन्त्
FormMasculine, Nominative, Plural
धृतिमन्तःsteadfast, possessing fortitude
धृतिमन्तः:
Karta
TypeAdjective
Rootधृतिमन्त्
FormMasculine, Nominative, Plural
भूतानाम्of beings, of creatures
भूतानाम्:
Adhikarana
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
अनुकम्पकाःcompassionate (towards)
अनुकम्पकाः:
Karta
TypeAdjective
Rootअनुकम्पक
FormMasculine, Nominative, Plural
Speaker
व्याध उवाच
Characters & Entities
व
व्याध (the hunter)Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes
Educational Q&A
True wisdom expresses itself through virtues—non-hostility, humility, modesty, patience, self-restraint, and inner calm—and culminates in compassion toward all beings.
The hunter (Vyādha) is instructing his listener on the marks of a genuinely wise and steadfast person, emphasizing ethical conduct and universal compassion as central to dharma.