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Shloka 19

कृतयुगवर्णनम् तथा राजधर्मोपदेशः

Kṛtayuga Description and Instruction on Royal Dharma

एष कर्ता विकर्ता च भूतात्मा भूतकृत्‌ प्रभु: । अचिन्त्यं महदाश्चर्य पवित्रमिति चोच्यते

eṣa kartā vikartā ca bhūtātmā bhūtakṛt prabhuḥ | acintyaṃ mahad āścaryaṃ pavitram iti cocyate

তেওঁ কৰ্তা আৰু বিকর্তাও—যিয়ে ফলক সলনি কৰি বিধান কৰে। তেওঁ সকলো ভূতৰ অন্তৰাত্মা, ভূতকৃৎ, প্ৰভু। তেওঁক অচিন্ত্য, মহা আশ্চৰ্য আৰু পবিত্ৰ বুলি কোৱা হয়।

एषःthis (one), he
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
कर्ताdoer, creator
कर्ता:
Karta
TypeNoun
Rootकर्तृ (कृ + तृच्)
FormMasculine, Nominative, Singular
विकर्ताmodifier, transformer
विकर्ता:
Karta
TypeNoun
Rootविकर्तृ (वि + कृ + तृच्)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
भूतात्माthe self/soul of beings
भूतात्मा:
Karta
TypeNoun
Rootभूतात्मन्
FormMasculine, Nominative, Singular
भूतकृत्maker/creator of beings
भूतकृत्:
Karta
TypeNoun
Rootभूतकृत् (भूत + कृत्)
FormMasculine, Nominative, Singular
प्रभुःlord, master
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular
अचिन्त्यम्unthinkable, inconceivable
अचिन्त्यम्:
Karta
TypeAdjective
Rootअचिन्त्य (अ + चिन्त् + यत्)
FormNeuter, Nominative, Singular
महत्great
महत्:
Karta
TypeAdjective
Rootमहत्
FormNeuter, Nominative, Singular
आश्चर्यम्wonder, marvel
आश्चर्यम्:
Karta
TypeNoun
Rootआश्चर्य
FormNeuter, Nominative, Singular
पवित्रम्pure, purifying
पवित्रम्:
Karta
TypeAdjective
Rootपवित्र
FormNeuter, Nominative, Singular
इतिthus, as
इति:
TypeIndeclinable
Rootइति
also, and
:
TypeIndeclinable
Root
उच्यतेis said, is called
उच्यते:
TypeVerb
Rootवच्
FormPresent, Atmanepada, Third, Singular, Passive

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

The verse presents the Supreme as both the active agent (creator/doer) and the one who reshapes and governs outcomes, immanent as the Self in all beings yet transcendent as an inconceivable, wondrous, and purifying Lord—inviting reverence and ethical alignment with a higher cosmic order.

In Vaiśampāyana’s narration, a description is being given of the supreme divine principle—identified through epithets such as creator, indwelling Self, and sovereign—emphasizing its incomprehensibility and sanctifying power within the ongoing Vana Parva discourse.