Shloka 11
धर्म यो बाधते धर्मो न स धर्म: कुधर्म तत् अविरोधात् तु यो धर्म: स धर्म: सत्यविक्रम
dharma yo bādhate dharmo na sa dharmaḥ kudharma tat | avirodhāt tu yo dharmaḥ sa dharmaḥ satyavikrama ||
শ্যেন ক’লে—যি আচৰণ ‘ধৰ্ম’ বুলি কোৱা হয়েও ধৰ্মক বাধা দিয়ে, সেয়া ধৰ্ম নহয়; সেয়া কুধৰ্ম। কিন্তু যি ধৰ্ম অবিৰোধে স্থিত, সেয়াই প্ৰকৃত ধৰ্ম, হে সত্যবিক্ৰম।
श्येन उवाच
Educational Q&A
A rule or duty is not ‘dharma’ merely by name; if it obstructs or undermines the very purpose of dharma, it becomes kudharma (misguided righteousness). True dharma is that which is internally consistent and does not contradict the fundamental ethical order.
In the Vana Parva’s dialogue context, the hawk (śyena) argues a principle of ethical discernment: actions justified as ‘dharma’ must be tested for coherence with dharma’s deeper aims; otherwise they are condemned as kudharma. The statement is addressed to a figure called Satyavikrama.