Akṛtavraṇa’s Account Begins: Gādhi–Satyavatī–Ṛcīka and the Bhārgava Lineage Prelude
धर्मेण लब्ध्वा तां भार्यामचीको द्विजसत्तम: । यथाकामं यथाजोषं तया रेमे सुमध्यया,विप्रवर ऋचीकने धर्मपूर्वक सत्यवतीको पत्नीरूपमें प्राप्त करके उस सुन्दरीके साथ अपनी इच्छाके अनुसार सुखपूर्वक रमण किया
dharmeṇa labdhvā tāṃ bhāryām acīko dvijasattamaḥ | yathākāmaṃ yathājoṣaṃ tayā reme sumadhyayā ||
ধৰ্মপথে সেই পত্নীক লাভ কৰি দ্বিজশ্ৰেষ্ঠ ঋচীকে সেই সুমধ্যা সুন্দৰীৰ সৈতে নিজৰ ইচ্ছামতে আৰু পৰস্পৰ সন্তোষমতে আনন্দেৰে ৰমণ কৰিলে।
अकृतव्रण उवाच
Pleasure (kāma) is ethically valid when it rests on dharma: a spouse obtained and a relationship maintained through righteous conduct makes conjugal enjoyment a sanctioned part of the householder path rather than a moral transgression.
Akṛtavraṇa narrates that the Brahmin sage Ṛcīka, having lawfully obtained his wife, lived happily with her, enjoying marital life in a manner agreeable to desire and mutual satisfaction.