Drupada’s Alarm and Inquiry Regarding Śikhaṇḍinī (द्रुपदस्य भय-विमर्शः)
स्थूणस्तु शापं सम्प्राप्य तत्रैव न््यवसत् तदा । समये चागमत् तूर्ण शिखण्डी तं क्षपाचरम्
sthūṇas tu śāpaṃ samprāpya tatraiva nyavasat tadā | samaye cāgamat tūrṇaṃ śikhaṇḍī taṃ kṣapācaram ||
সেই সময় কুবেৰৰ শাপ লাভ কৰি স্থূণাকৰ্ণ তাতেই বাস কৰিলে। আৰু নিৰ্ধাৰিত সময়ত শিখণ্ডী তৎক্ষণাৎ সেই নিশাচৰৰ ওচৰলৈ আহি উপস্থিত হ’ল।
भीष्म उवाच
Actions and moral breaches can crystallize into unavoidable consequences (śāpa/karma), and once a consequence is set, events unfold with a sense of appointed timing; ethical causality and time-bound destiny converge.
Bhīṣma narrates that Sthūṇākarṇa, after receiving Kubera’s curse, stays in the same place; then Śikhaṇḍī arrives quickly at the predetermined time to meet that nocturnal being.