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Shloka 19

ययातिपतनम् — Yayāti’s Fall and the Offer of Dharma

Nārada’s Account

कर्मणा केन सिद्धो<5यं क्‍्व वानेन तपश्चितम्‌ । कथं वा ज्ञायते स्वर्गे केन वा ज्ञायतेडप्युत

karmaṇā kena siddho ’yaṃ kva vānena tapaś citam | kathaṃ vā jñāyate svarge kena vā jñāyate ’py uta ||

নাৰদ ক’লে— “কোন কৰ্মে এইজন সাফল্য লাভ কৰিলে? কোন অৰণ্যত তপস্যা কৰিলে? স্বৰ্গত তেওঁক কেনেকৈ চিনা যায়—অথবা ইয়াত সঁচাকৈ কোনে তেওঁক জানে?”

कर्मणाby (what) action/deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
केनby what?/by whom?
केन:
Karana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Instrumental, Singular
सिद्धःaccomplished/attained success
सिद्धः:
Karta
TypeAdjective
Rootसिद्ध
FormMasculine, Nominative, Singular
अयम्this (person)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
क्वwhere?
क्व:
Adhikarana
TypeIndeclinable
Rootक्व
वाor
वा:
TypeIndeclinable
Rootवा
अनेनby this (one)/by him
अनेन:
Karana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Instrumental, Singular
तपःausterity/penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
चितम्practised/performed
चितम्:
Karma
TypeAdjective
Rootचित
FormNeuter, Accusative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
वाor
वा:
TypeIndeclinable
Rootवा
ज्ञायतेis known/is ascertained
ज्ञायते:
TypeVerb
Rootज्ञा
FormPresent, Passive, Third, Singular
स्वर्गेin heaven
स्वर्गे:
Adhikarana
TypeNoun
Rootस्वर्ग
FormMasculine, Locative, Singular
केनby whom?/by what?
केन:
Karana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
ज्ञायतेis known
ज्ञायते:
TypeVerb
Rootज्ञा
FormPresent, Passive, Third, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
उतor else/indeed (emphatic)
उत:
TypeIndeclinable
Rootउत

नारद उवाच

N
Nārada
S
Svarga (heaven)

Educational Q&A

Visible success or honor should be traced back to its moral and spiritual causes—right action (karma) and disciplined austerity (tapas). The verse urges discernment: do not accept fame at face value; ask what virtues and practices produced it and who can truly attest to it.

Nārada raises a probing set of questions about a person’s attained ‘siddhi’ (accomplishment): what deeds earned it, where austerities were performed, and how such a person is known in heaven or among people. The tone is investigative, challenging assumptions and demanding a clear account of merit.