Saṃsāra-gahana-jñāna: Vidura’s Account of Embodiment, Bondage, and Dharmic Release (संसारगहन-ज्ञानम्)
प्रत्यक्ष च परोक्षं च यो निशम्य श्रुति त्विमाम् । अध्रुवे जीवलोकेडस्मिन् यो धर्ममनुपालयन् । जन्मप्रभृति वर्तेत प्राप्तुयात् परमां गतिम्
pratyakṣaṃ ca parokṣaṃ ca yo niśamya śrutiṃ tv imām | adhruve jīvaloke 'smin yo dharmam anupālayan | janmaprabhṛti varteta prāpnuyāt paramāṃ gatim ||
যি পুৰুষে এই শ্রুতি-উপদেশ প্ৰত্যক্ষ উপলব্ধি কৰি বা পৰোক্ষভাৱে শুনি বুজে, আৰু এই অধ্ৰুৱ জীৱলোকত জন্মৰ পৰা দৃঢ়ভাৱে ধৰ্ম পালন কৰি চলে, সি পৰম গতি লাভ কৰে।
विदुर उवाच
Whether one knows the sacred teaching by direct realization or by hearing it from a teacher, consistent lifelong practice of dharma in an impermanent world leads to the highest spiritual end (paramā gati).
Vidura is delivering a moral instruction in the Strī Parva context, emphasizing that amid the fragility of worldly life, steadfast adherence to dharma—grounded in śruti—brings the supreme attainment.
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