Adharmic Victory as Unstable; Rules of Restraint, Mediation, and Conciliation (अधर्मविजय-अध्रुवत्व तथा क्षमा-नयः)
अन्निहोत्राग्निशेषं च हविभोजनमेव च । आजहार दिवोदासस्ततो विप्रकृतो&भवत्
annihotrāgniśeṣaṃ ca havibhojanam eva ca | ājahāra divodāsas tato viprakṛto 'bhavat ||
ভীষ্মে ক’লে—দিবোদাসে অগ্নিহোত্ৰৰ অগ্নিশেষ আৰু হৱিৰূপ ভোজনো নিজৰ বাবে লৈছিল; সেই কাৰণে তেওঁ বিপ্ৰসকলৰ প্ৰতি অপকাৰ কৰা (বিপ্ৰকৃত) বুলি গণ্য হ’ল।
भीष्म उवाच
Even a king must not appropriate what belongs to sacred rites or priestly entitlement; violating ritual boundaries and disrespecting brāhmaṇas leads to moral blame and loss of dharmic standing.
Bhīṣma cites Divodāsa as an example: by taking the Agnihotra remainder and consuming what was meant as havis, Divodāsa incurred the fault of wronging brāhmaṇas and became censured as viprakṛta.