Shloka 18

समेत्य तास्ततश्चक्करु: समयानिति न: श्रुतम्‌ । वाक्शूरो दण्डपरुषो यश्च स्यात्‌ पारजायिक:

sametya tāstataścakruḥ samayān iti naḥ śrutam | vākśūro daṇḍaparuṣo yaś ca syāt pārājayikaḥ ||

ভীষ্মে ক’লে—আমি শুনিছোঁ, তেওঁলোকে একেলগে গোট খাই পৰস্পৰৰ মাজত চুক্তি স্থিৰ কৰিছিল। কিন্তু যি কেৱল কথাত বীৰ, দণ্ডত কঠোৰ, আৰু আনক পৰাজিত কৰাত আসক্ত—সেইজন এনে ঐক্যৰ যোগ্য নহয়।

समेत्यhaving assembled/meeting together
समेत्य:
Adhikarana
TypeVerb
Rootसम्-इ (धातु)
Formक्त्वान्त (absolutive/gerund), कर्तरि
ताःthem (f.)
ताः:
Karma
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormFeminine, Accusative, Plural
ततःthen/thereupon
ततः:
Adhikarana
TypeIndeclinable
Rootततः (अव्यय)
and
:
TypeIndeclinable
Rootच (अव्यय)
चक्रुःthey made/did
चक्रुः:
Karta
TypeVerb
Rootकृ (धातु)
FormPerfect (लिट्), 3rd, Plural, Parasmaipada
समयान्agreements/compacts
समयान्:
Karma
TypeNoun
Rootसमय (प्रातिपदिक)
FormMasculine, Accusative, Plural
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति (अव्यय)
नःof us/our
नः:
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormGenitive, Plural
श्रुतम्has been heard (by us)
श्रुतम्:
TypeVerb
Rootश्रु (धातु)
Formक्त (past passive participle), Neuter, Nominative, Singular
वाक्शूरःbrave in speech/eloquent (lit. speech-hero)
वाक्शूरः:
Karta
TypeAdjective
Rootवाक्शूर (प्रातिपदिक)
FormMasculine, Nominative, Singular
दण्डपरुषःharsh with punishment/rod; severe
दण्डपरुषः:
Karta
TypeAdjective
Rootदण्डपरुष (प्रातिपदिक)
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Rootच (अव्यय)
स्यात्would be/might be
स्यात्:
TypeVerb
Rootअस् (धातु)
FormOptative (विधिलिङ्), 3rd, Singular, Parasmaipada
पारजायिकःone who causes defeat/overcomes (a defeater)
पारजायिकः:
Karta
TypeAdjective
Rootपारजायिक (प्रातिपदिक)
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Lasting agreements (samaya) require restraint and integrity; mere verbal bravado and punitive harshness, driven by a desire to defeat others, undermines concord and righteous governance.

Bhīṣma reports a traditional account: after gathering, a group established mutual compacts; he then cautions that a person who is only bold in speech and severe in punishment, aiming at others’ defeat, is unsuitable for maintaining such agreements.