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Shloka 2

Kṣātra-dharma as the Public Foundation of Dharma (क्षात्रधर्म-प्रशंसा)

सेव्यं तु ब्रह्म षट्‌्कर्म गृहस्थेन मनीषिणा । कृतकृत्यस्य चारण्ये वासो विप्रस्य शस्यते,मनीषी ब्राह्मण यदि गृहस्थ हो तो उसके लिये वेदोंका अभ्यास और यजन-याजन आदि छ:कर्म ही सेवन करने योग्य हैं। गृहस्थ आश्रमका उद्देश्य पूर्ण कर लेनेपर ब्राह्मणके लिये (वानप्रस्थी होकर) वनमें निवास करना उत्तम माना गया है

sevyam tu brahma ṣaṭ-karma gṛhasthena manīṣiṇā | kṛtakṛtyasya cāraṇye vāso viprasya śasyate ||

ভীষ্মে ক’লে—বিবেচক গৃহস্থ ব্রাহ্মণৰ বাবে বেদাধ্যয়ন আৰু যজন-যাজন আদি ছয় কৰ্মেই আচৰণীয়। আৰু গৃহস্থাশ্ৰমৰ উদ্দেশ্য পূৰ্ণ হ’লে, ব্রাহ্মণৰ বাবে বানপ্ৰস্থ হৈ অৰণ্যত বাস কৰাই প্ৰশংসিত।

{'sevyam''to be practiced
{'sevyam':
worthy of pursuit', 'tu''indeed
worthy of pursuit', 'tu':
but (emphatic/contrastive particle)', 'brahma''the Veda
but (emphatic/contrastive particle)', 'brahma':
sacred knowledge (brahma in the sense of Vedic lore)', 'ṣaṭ-karma''the six duties of a brāhmaṇa (traditionally: adhyayana, adhyāpana, yajana, yājana, dāna, pratigraha)', 'gṛhasthena': 'by/for the householder (in the gṛhastha-āśrama)', 'manīṣiṇā': 'by the wise/discerning person', 'kṛtakṛtyasya': 'of one who has accomplished what is to be done
sacred knowledge (brahma in the sense of Vedic lore)', 'ṣaṭ-karma':
who has fulfilled obligations', 'ca''and', 'āraṇye': 'in the forest
who has fulfilled obligations', 'ca':
in a woodland hermitage setting', 'vāsaḥ''dwelling
in a woodland hermitage setting', 'vāsaḥ':
residence', 'viprasya''of a brāhmaṇa
residence', 'viprasya':
of a learned priest', 'śasyate''is praised
of a learned priest', 'śasyate':

भीष्म उवाच

B
Bhīṣma
V
vipra (brāhmaṇa)
G
gṛhastha (householder)
Ā
āraṇya (forest)

Educational Q&A

A wise brāhmaṇa should, while living as a householder, devote himself to Vedic learning and the six prescribed duties; after fulfilling household obligations, he is commended to withdraw to forest life (vanaprastha) as a disciplined next stage.

In Bhīṣma’s instruction on dharma in the Śānti Parva, he outlines the proper conduct across life-stages, specifically prescribing the householder’s religious responsibilities and then recommending forest-dwelling once those responsibilities are completed.