Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga
Body-Relinquishment
(विश्वे च मरुतश्लैव रुद्रादित्याश्विनावपि । वसव: सिद्धसाध्याक्ष तस्मै देवात्मने नमः ।।
yastanoti satāṃ setum ṛtenāmṛtayoninā | dharmārthavyavahārāj jñais tasmai satyātmane namaḥ ||
যিজনে ঋতৰ শক্তিৰে, অমৃতৰ যোনি হৈ, সৎলোকৰ বাবে সেতু বিস্তাৰ কৰে; আৰু যাক ধৰ্ম-অৰ্থৰ শুদ্ধ ব্যৱহাৰে জ্ঞানীসকলে চিনে—সেই সত্যাত্ম প্ৰভুক নমস্কাৰ।
भीष्म उवाच
True devotion is inseparable from truth and ethical living: the Supreme is praised as ‘Truth itself’ who provides a reliable passage for the righteous, and is known not merely by speculation but through dharma- and artha-guided conduct in the world.
In Śānti Parva, Bhīṣma continues a hymn of salutations to the Supreme, naming divine qualities. Here he concludes a segment by honoring the Lord as the Truth-essence who upholds cosmic order and supports the virtuous like a bridge across peril.