Nārada’s Account of the Kaliṅga Svayaṃvara: Duryodhana’s Seizure and Karṇa’s Escort
शृगालश्न महाराज: स्त्रीराज्याधिपतिश्न यः । अशोक: शतधन्वा च भोजो वीरश्न नामत:
nārada uvāca | śṛgālaś ca mahārājaḥ strīrājyādhipatiś ca yaḥ | aśokaḥ śatadhanvā ca bhojo vīraś ca nāmataḥ | śiśupālaḥ jarāsandho bhīṣmako vakraḥ kapotaromā nīlaḥ sudṛḍhaparākramī rukmī ca |
নাৰদে ক’লে—মহাৰাজ, শৃগাল নামৰ এজন ৰজা আছিল, আৰু ‘স্ত্ৰী-ৰাজ্য’ৰ এজন অধিপতিও আছিল; অশোক, শতধন্বা, ভোজ আৰু বীৰ নামৰ এজন বীৰো আছিল। তদ্ৰূপ শিশুপাল, জৰাসন্ধ, ভীষ্মক, বক্র, কপোতরোমা, নীল আৰু দৃঢ় পৰাক্ৰমী ৰুক্মীও আছিল।
नारद उवाच
The verse functions as an ethical reminder through enumeration: many rulers attain power and notoriety, but their names ultimately stand as examples assessed by dharma; fame is unstable, and moral consequence outlasts political might.
Nārada is speaking and reciting a catalogue of kings/warriors—Śṛgāla, a ruler of the ‘women’s kingdom,’ Aśoka, Śatadhanvā, Bhoja, Vīra, and others such as Śiśupāla and Jarāsandha—within a broader Shānti Parva discourse that uses historical-epic exempla to instruct on righteous conduct and governance.