Nārada’s Account of the Kaliṅga Svayaṃvara: Duryodhana’s Seizure and Karṇa’s Escort
ततः संश्राव्यमाणेषु राज्ञां नामसु भारत | अत्यक्रामद् धार्तराष्ट्रं सा कन्या वरवर्णिनी,भरतनन्दन! तत्पश्चात् जब उसे राजाओंके नाम सुना-सुनाकर उनका परिचय दिया जाने लगा, उस समय वह सुन्दरी राजकुमारी धृतराष्ट्रपुत्र दुर्योधनके सामनेसे होकर आगे बढ़ने लगी
tataḥ saṁśrāvyamāṇeṣu rājñāṁ nāmasu bhārata | atyakrāmad dhārtarāṣṭraṁ sā kanyā varavarṇinī bharatanandana ||
হে ভাৰতকুলনন্দন, যেতিয়া ৰজাসকলৰ নাম উচ্চস্বৰে ঘোষণা কৰি একে একে পৰিচয় দিয়া হৈছিল, তেতিয়া সেই সুৱৰ্ণবৰ্ণা ৰাজকন্যা ধৃতৰাষ্ট্ৰপুত্ৰক (দুৰ্যোধনক) অতিক্ৰম কৰি আগবাঢ়ি গ’ল।
नारद उवाच
The verse highlights personal agency and social signaling in a royal selection context: as candidates are publicly identified, the maiden’s movement past Duryodhana implies a deliberate preference or rejection. Ethically, it underscores that status alone does not guarantee acceptance; choice must align with discernment and propriety.
During a formal presentation where kings’ names are being proclaimed, a beautiful princess proceeds forward and passes beyond the Dhārtarāṣṭra prince—understood as Duryodhana—suggesting she does not stop for him and continues toward others.