Shloka 48

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

Devanagari script

यदिदं सप्तमं जन्म पद्मजं ब्रह्मणो नूप । तत्रैष धर्म: कथित: स्वयं नारायणेन ह

Transliteration

yad idaṃ saptamaṃ janma padmajaṃ brahmaṇo nūpa | tatraiṣa dharmaḥ kathitaḥ svayaṃ nārāyaṇena ha, nareśvara |

Translation

বৈশম্পায়ন ক’লে—হে নৰেশ্বৰ! ব্ৰহ্মাৰ নাভিকমলজাত সেই সপ্তম জন্মত এই ধৰ্ম স্বয়ং নাৰায়ণেই ক’লে। কল্পৰ আদিতে জগত্-কৰ্তা শুদ্ধস্বৰূপ পিতামহ ব্ৰহ্মাক প্ৰভুৱে এই ধৰ্ম বুজাই দিলে; তাৰপিছত ব্ৰহ্মাই সৰ্বপ্ৰথমে এই উপদেশ প্ৰজাপতি দক্ষক দিলে।

Word by Word

• {'yad idam': 'this which (is being spoken of here)', 'saptamam': 'seventh', 'janma': 'birth

• origin', 'padmajam': 'lotus-born (epithet of Brahmā)', 'brahmaṇaḥ': 'of Brahmā', 'nūpa': 'O king (vocative address)', 'tatra': 'there

• in that context/occasion', 'eṣaḥ dharmaḥ': 'this Dharma

• this law/teaching of righteousness', 'kathitaḥ': 'taught

• declared', 'svayam': 'personally

• Himself', 'nārāyaṇena': 'by Nārāyaṇa', 'ha': 'indeed

• emphatic particle (traditional narrative marker)', 'nareśvara': 'O lord of men

• O king', 'kalpa-ārambhe': 'at the beginning of the kalpa (aeon)', 'jagaddhātā': 'sustainer/creator of the world(s) (epithet of Brahmā)', 'śuddha-svarūpa': 'of pure nature/essence', 'upadeśa': 'instruction

• teaching', 'prajāpati': 'lord of creatures

• progenitor', 'dakṣa': 'Dakṣa (a Prajāpati)'}

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Brahmā (Padmaja)
• Nārāyaṇa
• Dakṣa (Prajāpati)
• Kalpa

Educational Q&A

What is the core teaching?

The verse emphasizes the divine origin and authoritative transmission of Dharma: Nārāyaṇa teaches Dharma directly to Brahmā at the start of the kalpa, and Brahmā then passes it on to Dakṣa. Dharma is presented as primordial, revealed, and preserved through a lineage of teachers.

What is happening in the narrative?

Vaiśampāyana addresses the king and situates the teaching within a cosmic timeline: during Brahmā’s lotus-born manifestation, Nārāyaṇa instructs Brahmā in Dharma at the beginning of creation, after which Brahmā first teaches Dakṣa, establishing an early chain of instruction.