Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
बहिंषद्धयश्न सम्प्राप्त: सामवेदान्तगं द्विजम् । ज्येष्ठ नामाभिविख्यातं॑ ज्येष्ठसामव्रतो हरि:
Vaiśampāyana uvāca | Barhiṣad-dhayaśnaḥ samprāptaḥ Sāmavedānta-gaṃ dvijam | Jyeṣṭha-nāmābhivikhyātaṃ Jyeṣṭha-sāma-vrato Hariḥ ||
বৈশম্পায়ন ক’লে—বৰ্হিষদ্ ধয়শ্ন ঋষিৰ পৰা প্ৰৱৰ্তিত এই ধৰ্মোপদেশ সামবেদান্তত পাৰঙ্গত, ‘জ্যেষ্ঠ’ নামে খ্যাত এজন দ্বিজ ব্ৰাহ্মণলৈ আহি পৌঁছিল। তেওঁ জ্যেষ্ঠ-সাম-সম্পৰ্কীয় ব্ৰত গ্ৰহণ কৰিছিল; সেইবাবে তেওঁ ‘হৰি’—জ্যেষ্ঠ-সাম-ব্ৰতী—বুলি পৰিচিত হ’ল।
वैशम्पायन उवाच
The verse highlights how dharma is preserved and conveyed through disciplined lineages: a dharma-instruction is transmitted to a qualified recipient—one renowned, Veda-trained, and committed to a specific vow—implying that ethical teaching is safeguarded by learning (śruti mastery) and practice (vrata).
Vaiśampāyana identifies the recipient of a dharma-upadeśa: a Brahmin named Jyeṣṭha, expert in Sāmavedic learning, who is also called Hari because he undertook the Jyeṣṭha-sāman observance; the verse functions as a link in the chain of transmission of the discourse.