Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
ततो<थ वरदो देवो ब्रह्मा लोकपितामह: । असृजत् स ततो लोकान् कृत्स्नान् स्थावरजजड्भमान्
tato 'tha varado devo brahmā lokapitāmahaḥ | asṛjat sa tato lokān kṛtsnān sthāvarajaṅgamān ||
তাৰ পাছত বৰদায়ক দেৱতা, লোকপিতামহ ব্ৰহ্মা সৃষ্টিকাৰ্যত প্ৰবৃত্ত হ’ল। তেওঁৰ পৰাই সমগ্ৰ লোক আৰু সমগ্ৰ প্ৰাণী—স্থাবৰ আৰু জঙ্গম—উৎপন্ন হ’ল।
वैशम्पायन उवाच
The verse frames creation as an ordered manifestation brought forth by Brahmā, implying a structured cosmos in which beings—immobile and mobile—have their proper place and can pursue dharma within a divinely established order.
Vaiśampāyana narrates that after the preceding event, Brahmā—described as the boon-giving grandsire of the worlds—creates the totality of realms and beings, encompassing both stationary and moving life.