Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)
जानता तु कृतं॑ पापं गुरु सर्व भवत्युत । अज्ञानात् स्वल्पको दोष: प्रायश्षित्तं विधीयते
jānatā tu kṛtaṃ pāpaṃ guru sarvaṃ bhavaty uta | ajñānāt svalpako doṣaḥ prāyaścittaṃ vidhīyate ||
জ্ঞাতসাৰে কৰা পাপ সম্পূৰ্ণৰূপে গুৰুতৰ হয়; কিন্তু অজ্ঞতাৰ পৰা হলে দোষ তুলনামূলকভাৱে স্বল্প। সেয়ে অপৰাধৰ গুৰুত্ব-লঘুত্বৰ অনুসাৰে প্ৰায়শ্চিত্ত বিধিবদ্ধ।
व्यास उवाच
Moral weight depends strongly on intention and awareness: deliberate wrongdoing is treated as a grave sin, while faults arising from ignorance carry lesser culpability; accordingly, expiations (prāyaścitta) are graded to match the severity.
In the didactic discourse of the Śānti Parva, Vyāsa states a principle for ethical and legal-religious judgment: how to assess wrongdoing and determine appropriate atonement based on whether the act was done knowingly or out of ignorance.