Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)
अनृतेनोपवर्ती चेत् प्रतिरोद्धा गुरोस्तथा । उपाहत्य प्रियं तस्मै तस्मात् पापात् प्रमुच्यते
anṛtenopavartī cet pratiroddhā guros tathā | upāhatya priyaṁ tasmai tasmāt pāpāt pramucyate ||
ব্যাসে ক’লে—যি মিছাৰ দ্বাৰা জীৱিকা চলায়, অথবা যি গুৰুক বাধা দি অপমান কৰিছে, সি গুৰুক প্ৰিয় বস্তু দান কৰি তেওঁক সন্তুষ্ট কৰিলে সেই পাপৰ পৰা মুক্ত হয়।
व्यास उवाच
Wrongdoing such as living by falsehood or offending one’s teacher can be mitigated through prāyaścitta that repairs the harm—specifically, by sincerely pleasing the guru with a valued offering, restoring respect and right relationship.
In the didactic discourse of Śānti Parva, Vyāsa states a rule of expiation: a person guilty of deceitful livelihood or of obstructing/insulting the guru can be freed from that sin by making amends—giving the guru something pleasing and thereby obtaining the guru’s satisfaction.