Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
नासिक्यं चापि मे जन्म त्वत्त: परममुच्यते । अण्डजं चापि मे जन्म त्वत्त: षछं विनिर्मितम्
nāsikyaṃ cāpi me janma tvattaḥ param ucyate | aṇḍajaṃ cāpi me janma tvattaḥ ṣaṣṭhaṃ vinirmitam ||
আপোনাৰ নাসিকা পৰা মোৰ জন্মো মোৰ পঞ্চম, পৰম উৎকৃষ্ট জন্ম বুলি কোৱা হয়। তাৰ পাছত আপোনাৰ দ্বাৰাই ব্রহ্মাণ্ড-ৰূপ অণ্ডৰ পৰা মই উৎপন্ন হ’লোঁ—সেয়াই মোৰ ষষ্ঠ জন্ম আছিল।
वैशग्पायन उवाच
The verse frames identity and authority through sacred origins: multiple births are narrated to establish a being’s exceptional status and the creative power of the progenitor, emphasizing a cosmic order where creation and lineage carry ethical and spiritual weight.
The speaker recounts successive modes of coming into existence—first as ‘nostril-born’ (counted as the fifth birth), and then as ‘egg-born’ from the cosmic egg (the sixth birth)—as part of a larger mythic genealogy being related in the Śānti Parva.