Nāga-āyatana-darśana-pratīkṣā — The Brāhmaṇa’s Request and Waiting on the Gomatī
यस्य प्रसादाद् वक्ष्यामि नारायणकथामिमाम् | वैशम्पायनजीने कहा--अमिततेजस्वी भगवान् व्यासको नमस्कार है, जिनके कृपाप्रसादसे मैं भगवान् नारायणकी यह कथा कह रहा हूँ
yasya prasādād vakṣyāmi nārāyaṇa-kathām imām |
বৈশম্পায়নে ক’লে—অমিত তেজস্বী ভগৱান ব্যাসক প্ৰণাম; যাঁৰ কৃপা-প্ৰসাদে মই ভগৱান নাৰায়ণৰ এই পবিত্ৰ কাহিনী বৰ্ণনা কৰিছোঁ।
वैशम्पायन उवाच
The verse foregrounds the ethic of humility in transmission of sacred knowledge: true narration is presented as possible through the grace (prasāda) of revered authorities—here, Vyāsa—and is oriented toward the divine subject, Nārāyaṇa.
The speaker Vaiśampāyana introduces the forthcoming Nārāyaṇa-related discourse, framing it as spoken by the power of another’s blessing and implicitly offering reverence to Vyāsa as the source and guarantor of the tradition.