Atithi-satkāra and the Consolation of Wise Counsel (अतिथिसत्कारः प्रज्ञानवचनस्य च पराश्वासनम्)
वृषो हि भगवान् धर्म: ख्यातो लोकेषु भारत । नैधण्टुकपदाख्याने विद्धि मां वृषमुत्तमम्
vṛṣo hi bhagavān dharmaḥ khyāto lokeṣu bhārata | naidhāṇṭuka-padākhyāne viddhi māṃ vṛṣam uttamam bharatanandana ||
হে ভাৰত! ভগৱান ধৰ্ম লোকসমূহত ‘বৃষ’ নামে প্ৰসিদ্ধ। নৈঘণ্টুক (বৈদিক শব্দাৰ্থ-নিঘণ্টু) অনুসাৰে ‘বৃষ’ শব্দৰ অৰ্থ ধৰ্ম; সেয়ে, হে ভৰতনন্দন, মোক ‘বৃষ’—ধৰ্মৰ পৰম মূৰ্তি—ৰূপে জানিবা।
तामिन्द्र उवाच गच्छ नहुषस्त्वया वाच्योथ<पूर्वेण मामृषियुक्तेन यानेन त्वमधिरूढ
The verse equates the epithet “Vṛṣa” (bull) with Dharma, asserting that true strength and nobility are moral: Dharma is the world-sustaining power, and the speaker identifies himself as the supreme form of that Dharma.
In a didactic context within Śānti Parva, the speaker explains a significant epithet by appealing to Vedic lexical tradition (Naighaṇṭuka/Nighaṇṭu), clarifying that “vṛṣa” is not merely an animal image but a recognized synonym for Dharma, thereby grounding his self-description in authoritative word-meaning.